Showing posts with label Health. Show all posts
Showing posts with label Health. Show all posts

Saturday, March 15, 2008

The Delights of the People of Paradise: The Wives of the People of Paradise

The Delights of the People of Paradise: The Wives of the People of Paradise

(i) The Wife Of The Believer In This World Will Be His Wife In The Hereafter If She Is Righteous

"Gardens of 'Adn, which they shall enter, and [also] those who act righteously from among their fathers, and their wives and their offspring..." [13:23]

"They and their wives will be in pleasant shade, reclining on thrones." [36:56]

"Enter Paradise, you and your wives, in happiness" [43:70]

(ii) A Woman [Who Was Married More Than Once] Will Be With The Last of Her Husbands

In Taareekh ar-Raqqah, Abu 'Ali al-Hurani reported from Maymun ibn Mahran that "Mu'aawiyah ibn Abi Sufyan (ra) proposed to Umm ad-Darda' but she refused to marry him, saying, "I heard Abud-Dardaa' say that the Messenger of Allah (saw) said, "A woman will be with the last of her husbands."" The men in its isnaad are trustworthy apart from al-'Abbaas ibn Saalih, whose biography is unknown. Abul-Shaykh reported it in at-Taareek with a saheeh isnaad only quoting the marfoo' version of it. at-Tabaraani reported it with a da'eef isnaad in al-Mu'jam al-Awsat but taking both isnaads into account strengthens it. The marfoo' version is saheeh, and it also has two corroborating reports that are mawqoof.

The first of these was reported by Ibn 'Asaakir from 'Ikrimah:

"Asmaa bint Abi Bakr was married to az-Zubayr ibn al-'Awwaam who was harsh towards her. She came to her father and complained to him, and he said, "O my daughter, have patience, for if a woman has a righteous husband, and he dies and she does not remarry after his death, they will be reunited in Paradise." [The men of its isnaad are thiqaat [trustworthy] but is it mursaal because 'Ikrimah never met Abu Bakr; he only heard it from Asmaa]

The second report was narrated by al-Bayhaqee in as-Sunan, where he says that Hudhayfah said to his wife, "If you want to be my wife in Paradise, do not remarry after I die, for the woman in Paradise will be with the last of her husbands on earth."

For this reason, Allah forbade the wives of the Prophet (saw) to remarry after his death, because they will be his wives in the Hereafter.

(iii) al-Hoor al-'Eeyn

Allah (swt) will marry the believers in Paradise to beautiful women who were not their wives in this world, as Allah (swt) says:

"So [it will be] and We shall marry them to Houris with wide lovely eyes." [44:54]

al-Hoor is the plural of Hooraa', which is a woman, the white parts of her eyes intensely white, and the black is intensely black. al-'Eeyn is the plural fo 'Aynaa, which is the woman whose eyes are wide.

The Qur'an describes al-Hoor al-'Eeyn as being firm and full-breasted:

"Verily, for al-Muttaqoon, there will be a success; gardens and grapeyards and young full-breasted [mature] maidens of equal age." [78:31-33]

Al-Hoor al-'Eeyn are creatures that Allah (swt) has made especially for Paradise, and has made them virgins:

"Verily, We have created [their companions] of special creation, and made them virgin-pure [and undefiled], beloved [by nature], equal in age." [56:35-37]

The fact that they are virgins means that no-one has ever married them before:

"...whom no man or jinn has touched before them." [55:56]

This refutes the idea that the wives that Allah (swt) will create for them in Paradise will be their wives from this life, made young again after old age had overtaken them. That idea if correct in that Allah (swt) will admit the believing women to Paradise with their youth restored but they are not al-Hoor al-'Eeyn whom Allah created in Paradise.

The Qur'an also speaks of the beauty of the women of al-Jannah:

"And [there will be] Houris with wide lovely eyes [as wives for the pious], Like unto preserved pearls." [56:22-23]

Maknoon ["preserved"] means hidden or protected, something whose colour is not changed by exposure to sunlight or by being tampered with. Elsewhere, Allah likens them to rubies and coral, two beautiful precious stones:

"In them will be [maidens] restraining their glances, whom no man or jinn has touched before them, Then which of the favours of your Rabb will you deny? Like unto rubies and coral." [55:56-58]

al-Hoor are also described as restraining their gaze upon their husbands i.e. they restrict their gaze and don't let their eyes wander to others. Allah (swt) has stated that they are very beautiful, and it is sufficient to know that Allah (swt) said:

"In them will be fair [companions] good and beautiful; then which of the favours of your Rabb will you deny? Companions restrained [as to their glances] in [goodly] pavilions" [55:70-72]

The women are not like the women of this world. They are free of al-Hayd [menstruation] , an-Nifaas [post-natal bleeding], spittle, mucus, urine and stools. This is what is referred to in the aayah:

"..And they shall have therein Azwaajun Mutahharatun [purified mates]" [2:25]

The Prophet (saw) told us about the beauty of the wives of the People of Paradise. al-Bukhaari and Muslim reported from Abu Hurayrah that the Messenger (saw) said, "...the marrow of whose leg-bones will be visible through the flesh because of their extreme beauty." [as-Saheeh, Kitaab al-Khalq, Baab Maa Jaa'a fi Sifaat al-Jannah, Fath al-Baari, 6/318 and Muslim in Kitaab al-Jannah wa Sifaat Na'eem ahlilhaa, Baab awwal zumrah tadkhul al-Jannah, 4/2178, no. 2834]

Look at this beauty that the Prophet (saw) described! Can you find any comparison to it in the world that you know?! :

"If one of the women of Paradise were to look at the people of this world, everything in between them would be lit up and filled with her fragrance. The veil on her head is better than this world and everything in it." [al-Bukhaari, in as-Saheeh, Kitaab al-Jihaad, Baab wa Zawwajnahum bi Hoor-'Eeyn. Fath al-Baari, 6/15]

The smallest number of wives that any one man will have in Paradise is seventy-two. It was reported that the Shaheed will have seventy two wives from amongst al-Hoor a--'Eeyn [Mishkaat al-Masaabeeh, 3/357, no. 3834, at-Tirmidhi, Ibn Maajah from al-Miqdaam ibn Ma'd Yakrib]

The Song of al-Hoor al-'Eeyn

The Messenger (saw) told us that al-Hoor in Jannah sing with sweet, beautiful voices. In al-Mu'jam al-Awsat, at-Tabaraani reports with a saheeh isnaad from Ibn 'Umar that the Prophet (saw) said,

"The wives of the people of Paradise will sing to their husband in the most beautiful voices that anyone has ever heard. What they will sing is: "We are good and beautiful, the wives of a noble people, who look at their husbands content and happy." And they will sing, "We are eternal, and will never die, we are safe and will never fear, we are remaining here and will never go away."" [Saheeh al-Jaami as-Sagheer, 2/48, no. 1557; also Abu Na'eem, ad-Diyaa in Sifaat al-Jannah]

Samawayh reported in al-Fawaa'id from Anas that the Messenger of Allah (saw) said, "al-Hoor al-'Eeyn are singing in Paradise saying, "We are the beautiful houris, we are being kept for noble husbands."" [Saheeh al-Jaami', 2/58, no. 1598]

The Jealousy of al-Hoor al-Eeyn over their Husbands in this World

The Prophet (saw) told us that al-Hoor feel jealous over their husbands in this world, if the wife of one of them upsets him. Ahmad and at-Tirmidhi report with a saheeh isnaad from Mu'aadh that the Messenger of Allah (saw) said,

"No woman in this world upsets her husband but his wife from among al-Hoor al-'Eeyn will say, "Do not upset him, may Allah kill you! For he is with you only temporarily, and soon he will leave you and come to us."" [Saheeh al-Jaami' as-Sagheer, 6/125, no. 7069]

(iv) The believer in Paradise will be given the Strength of One Hundred Men

Anas reported that the Prophet (saw) said, "The believer in Paradise will be given such and such strength." He was asked, "O Messenger of Allah, will he really be able to do that?" He said, "He will be given the strength of one hundred men." [it was reported by at-Tirmidhi, Mishkaat al-Masaabeeh, 3/90, no. 5636, at-Tirmidhi said: "ghareeb saheeh."]

Compiled from various sources.

Permission is granted to circulate among private individuals and groups, to post on Internet sites and to publish in full text and subject title in not-for-profit publications.

Note that an English translation of the Qur'an is an interpretation of the Qur'an, and does not have the perfect status as the Qur'an in its original Arabic form.

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Sunday, February 10, 2008

Cara Rasulullah saw mengelak dan menyembuhkan penyakit

"ctumi2000" ctumi2000@yahoo.com

CARA RASULULLAH (s.a.w.) MENGELAK & MENYEMBUHKAN PENYAKIT Petikan
dari buku Cara Rasulullah S.A.W. mengelak dan menyembuhkan penyakit
(Disusun Oleh : Ibnu Qaiyum)

PENYEBAB ROSAKNYA BADAN
Perkara yang menyebabkan rosaknya badan Iaitu perasaan runsing,
gelisah,lapar dan tidak tidur malam (bukan tujuan qiyamullail)

MENERANGKAN PENGLIHATAN
Perkara yang boleh menerangkan pandangan dan menyejukkan hati iaitu
melihat pada warna hijau, melihat air yang mengalir, melihat
orang/barang yang disayangi dan melihat buah (dedaun). Perkara yang
boleh menggelapkan pandangan iaitu berjalan tanpa alas (berkaki
ayam), menyambut waktu pagi dengan wajah murka (masam), banyak
menangis dan banyak membaca tulisan yang kecil-kecil.

PENYEBAB WAJAH BERSINAR
Perkara yang boleh menyebabkan wajah kelihatan kering (hilang
cahaya) iaitu berdusta, tidak mempunyai perasaan malu, banyak
bertanya tanpa ilmu dan banyak berbuat dosa. Perkara yang boleh
menyebabkan wajah bersinar iaitu menjaga maruah, jujur, dermawan dan
takwa.

PERASAAN BENCI
Perkara yang menyebabkan perasaan benci iaitu sombong, dengki,
berdusta dan suka mengadu domba.

PERKARA YANG MENDATANGKAN DAN MENYEKAT REZEKI
Perkara yang boleh menyebabkan datangnya rezeki iaitu Qiyamullail
(beribadah di waktu malam selepas tidur), banyak membaca istighfar
di waktu sahur (masa sebelum masuk waktu subuh), bersedekah dan
berzikir di waktu pagi dan petang. Perkara yang menyebabkan rezeki
tersekat iaitu tidur di waktu pagi, sedikit mengerjakan sembahyang,
malas dan khianat.

KEFAHAMAN DAN INGATAN
Perkara yang boleh menyebabkan rosaknya ingatan dan kefahaman iaitu
sentiasa makan buah yang masam, tidur pada tengkuk (belakang
kepala), hati sedih dan fikiran runsing. Perkara yang menyebabkan
bertambahnya daya ingatan dan kefahaman iaitu kegembiraan hati,
sedikit makan dan sedikit minum, mengawal makanan dengan sesuatu
yang manis dan berlemak serta mengurangkan kelebihan yang
memberatkan badan.

Sekian, Wassallam.